Transcript/865: Chatting with Anna Merlan

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N-N-N-N-N-N-N-Knowledge Fight
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Dan and Jordan, I am sweating.
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Knowledgefight.com, it's time to pray.
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I have great respect for Knowledgefight.
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Knowledgefight.
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I'm sick of them posing as if they're the good guys saying we are the bad guys.
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Knowledgefight.
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Dan and Jordan, Knowledgefight.
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Riddle her, riddle her, riddle her.
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Need, need money.
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Riddle her, riddle her, riddle her.
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Andy in Kansas.
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Andy in, Andy in.
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Stop it.
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Andy in, Andy in Kansas.
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Andy in, Andy in.
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It's time to pray.
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Andy in Kansas, you're on the air.
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Thanks for holding.
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Hello Alex, I'm a first time caller.
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I'm a huge fan.
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I love your work.
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Knowledgefight.
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N-N-N-N-N-Knowledgefight.com.
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I love you.
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Hello everyone and welcome back to Knowledgefight.
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I am once again alone without my co-host Dan.
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Today, however, I am joined by renowned journalist Anna Merlin.
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Thank you so much for your coming onto the show.
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Thank you for having me.
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Did you kill Dan?
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I, I did not kill Dan.
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Sometimes we've, we've decided that doing interviews separate allows us to actually
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listen to people as opposed to the two of us just talking to each other the whole time.
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It sounds like you killed Dan.
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It's okay though.
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I'll, I can ask you about it later.
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Maybe next time.
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Uh huh.
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I can't.
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You see, he's, he's the, I've, my, let me, let me put it this way, I've hitched my wagon
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to him.
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I can't kill him.
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True.
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He can kill me at any time.
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Definitely.
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That's true.
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I don't know about that, but I mean he could, well, you know, whatever.
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Anyway, I'm just saying I'm rooting for you guys to fight to the death.
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I think so long as we avoid volcanoes and the tops of which we should be good on that
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front.
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Famous last words.
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Uh, yeah.
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So, uh, Anna, I, I mean, first off, you're currently a vice journalist.
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Uh, you formerly worked for Jezebel.
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You've, uh, I, I specifically reached out to talk about your book, uh, Republic of Lies,
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which, uh, came out in about 2019.
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2019.
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Yeah.
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Like, um, April, I believe 2019.
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So, you know, it became almost immediately irrelevant and then it became really irrelevant.
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Yeah.
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That's, I think that's one of the things that I found so interesting, uh, going back over
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is just, uh, well, I mean, I suppose the best place to start there is with the very opening.
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You went on the conspiracy groups.
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I did.
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I did.
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I was one of several journalists actually went on that cruise.
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Um, the presence of journalists on that cruise went so poorly that they did not have another
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cruise for years and I heard that the next one, there was maybe going to be some kind
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of rule about not having journalists.
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So we were very disruptive in a way that we did not intend to be.
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Like really tried not to be, I want to stress that we really tried not to be, but, um, specifically
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my now friend Bronwyn Dickey, um, was there from Popular Mechanics.
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A bunch of people on the cruise were very upset about the idea of Popular Mechanics
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being there because Popular Mechanics had written like a full book debunking 9-11 conspiracy
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theories.
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Um, and so, oh yeah, that seems silly, but now that I think about it, yeah, that makes
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perfect sense.
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So they were, they were very concerned about Bronwyn being there.
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That's concerned about me really, um, which was fine, but so it ended with, um, all of
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the journalists.
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It was me, Bronwyn, a photographer named Dina Latovski, who is also a good friend of it,
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friend now and our friend Colin who was there, uh, blogging for his wife's blog.
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Anyway, we all ended up getting kind of followed around the boat at various times by people
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on the cruise, um, who were intent on proving various things about us.
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I still have like video and audio footage of this husband-wife team cornering me in
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the boat computer lab and accusing me of being in the CIA, uh, and then telling me I wouldn't
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necessarily know if I was in the CIA.
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It was, it was a really, really long week.
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I like that.
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Yeah.
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I like that.
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I see the thing about it that I don't understand is, well, first off, I don't understand cruises
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at all, I can't, I don't understand the idea of not having an escape.
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I can't recommend it.
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That boggles my mind.
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It was, it was not good.
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Then for them to go seems mad because they're conspiracy theorists are all climbing together
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on a boat at an easily, uh, isolatable circumstance.
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Yeah.
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I was surprised.
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They can all be found.
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I was really surprised.
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Um, also two of them, a husband and husband and wife pair named Sean David Morton and
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Melissa Morton were actually arrested coming off the boat, um, you know, for, um, financial
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fraud that they both eventually went to prison for.
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So like on a number of levels, it just, it didn't seem like the best idea.
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It was also very expensive and a lot of the both presenters and guests on the cruise were
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not in like great financial conditions.
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So I don't know that it was really a good plan for any of them, but they seem to have
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a nice time.
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Yeah.
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Well, I mean, I think what I find fascinating about it is that it speaks to the level of
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loneliness in the community for stuff.
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I mean, if you're willing to go on a cruise, just that's, that's lonely.
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I mean, a lot of the guests were actually there because they specifically wanted to
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hear either from Andrew Wakefield, who's sort of the father of modern vaccine conspiracy
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theories, or because they wanted to get an audience with Sean David Morton or, um, Winston
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shroud, who is another like self-styled financial expert.
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Um, you know, both of these people were practicing what I would argue was redemption theory,
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which is sort of a branch of like sovereign citizen financial, um, conspiracy theory stuff.
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But a lot of folks on the boat were specifically wanting to be in their seminars, wanting to
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take notes, wanting to like figure out how to get out of what, whatever financial situation
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they thought they were in or were undoubtedly in.
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And so for a lot of people, I guess, spending like $2,000 to go on this cruise and hear
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from these people seemed like a wise financial choice.
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And arguably, of course it was not.
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Right.
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Yeah.
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Well, that's an interesting, that's an interesting different angle on it because that turns
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it from a, a like grouping of people who believe in conspiracies trying to connect with each
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other into more of a, like a self-help guru bilking people out of, out of money in the
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same way.
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Yeah, it definitely felt, you know, like the rich dad, poor dad guy could be Sean dad Morton
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or Sean dad Morton.
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There we go.
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I've figured it out.
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Well, I had never, I have never read rich dad, poor dad, despite my partner's relative
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has given him like five copies of the book.
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And so we have had many copies of this book in our house that we immediately put somewhere
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else.
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So I had not read it and I did not know what it was about until I listened to an episode
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of books could kill it.
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It sounds like the, the, the entire narrative, like the, the rich dad was not actually really
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closely involved with the author's life.
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Also, the author did file for bankruptcy at one point.
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I think like it's really, it's an incredible text.
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Anyway, nothing to do with what we're doing here, but yeah.
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Well, I mean, arguably it's, it is, it's adjacent.
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Sure.
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Sure.
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Sure.
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That's the, that's the interesting thing that I'm, I'm connecting with all of this you know,
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the way that the, the cruise itself in 2015, 2016, but yeah, there's a typo in the book.
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I tried to have fixed in the paperback version and it did not get fixed, but it was 2016.
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That's the version.
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I know.
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I'm sorry.
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So so yeah, but in, in this way I see the people on this boat, on this cruise with you
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and they're there for this social gathering slash self-help financial guru.
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And I have to think that there is one or two of those people who wound up at the Capitol
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on January 6th.
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I have no idea.
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There's this winding road.
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I actually don't know.
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It's entirely possible.
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Not to my knowledge.
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Most of the folks on the boat at that time were not particularly political at the same
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time as I wrote.
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Several of them were really excited about Donald Trump, so I don't know what ended up
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happening.
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I haven't kept in touch with any of the attendees.
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I have continued to follow obviously a number of the presenters and have had run ins with
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them at various times over the years.
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Yeah, it's a really good question.
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I didn't think of that.
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I'm curious if any of them ended up going.
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I don't know.
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I have no idea.
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On the one hand, maybe on the other hand, a lot of those folks were pretty much convinced
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that politics were sort of like a, you know, a ruse, an illusion, a veil through which
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we have to pierce to see the true workings of things.
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So it's entirely possible that they just...
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Tell me when they start sounding crazy.
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Yeah, I mean, honestly.
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So, you know, I mean, I see them, I see these folks periodically when I go to Conscious
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Life, which is a big new age festival in LA, it's an expo, and I usually go every couple
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of years to kind of like see what's up and, you know, see what the latest trends are.
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See what's up.
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Just see what's up.
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See what the trends are.
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You know, like one thing that I do a lot of actually is I will go to conferences or listen
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in on them online and stuff that like I often don't even end up writing about just to like
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see what the haps are.
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And so I do occasionally see some of the conspiracy attendees at Conscious Life, they do not remember
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me.
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I have not played as large a role in their lives as they have in mine.
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Interesting.
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Yeah, no.
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Okay.
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So you're more of just like an amateur lurker at the, fascinating.
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Totally.
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I mean, I also think.
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What do you take from it?
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From the fact that they don't remember me?
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Not just like the trends, no, no, no, no, no, no, no.
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Not just the trends and the like.
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Like there's, what do you take from being in that environment?
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Like there's no sort of tactile, emotional feel you have when you're walking through
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these booths of lunatics.
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Well, so unfortunately I really enjoy being there.
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I actually have like a pretty good rapport with the guy who owns and runs Conscious Life.
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His name is Robert Quicksilver.
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And for whatever reason, he seems to like me despite, yeah, I don't know.
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I don't know.
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I don't know.
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I don't know.
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Sure.
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And I like him.
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I quite like talking to all of these folks, you know, despite the fact that I'm not here
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to sort of report in a way that they would enjoy.
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And I also don't know that they like me a lot personally.
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Like I ran into some sort of QAnon characters the last time I was, or the time before last
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that I was at Conscious Life.
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And later they were talking about me on like a podcast and agreeing that I had a very dark
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energy and they didn't understand what my deal was.
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And I was like, yeah, okay, fair.
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Anyway, sorry.
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What do I take from being there?
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So this last time, the last time I went was in February of this year, and I was really
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curious to see what effect COVID had had on the sort of broader new age and conspiracy
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communities who all tend to come together at Conscious Life.
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And ultimately it has not had much effect in the same way that the broader world has
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kind of elected to forget the pandemic and move on as quickly as they can.
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There's also not a lot of discussion about it at Conscious Life, except for Del Bigtree,
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who's a big anti-vaccine figure who did like a keynote while I was there, who talked obviously
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a lot about vaccine mandates and lockdowns and the sort of need for political and legal
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revenge on the people who he believes inflicted the pandemic on us.
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Yeah, no, it was interesting.
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Also, you know.
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Playing the hits.
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Sure, sure.
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Playing the hits, playing the hits.
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He's very popular.
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I can totally see him running for office someday.
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You know?
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So, yeah.
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But I mean, again, it's super interesting because I'm in that lecture.
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There's several hundred people in the room.
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I'm obviously like the only person wearing a mask, of course, as you might imagine.
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And no, it's like nobody is...
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Ironically revealing yourself by wearing a mask.
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It's true.
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And ironically, like nobody had anything to say to me about it.
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You know, like there have been times past where I have covered whatever conspiracy events
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while wearing a mask and have gotten super duper harassed.
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And so have my colleagues.
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But in this particular space, it was just like, I don't know, they just weren't there
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to fuck with me.
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They were there to hear from Del Bictory.
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So like...
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Everyone's just fucking tired, man.
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We're just fucking tired of COVID.
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Yeah.
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Whatever.
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Wear your goddamn mask.
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I don't care.
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Yeah, it was great.
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It's really nice.
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I definitely prefer, you know, being able to do my job without getting harassed.
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So no, it was great though.
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I really appreciated everybody's willingness to, you know, not inflict their choices on
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me or vice versa.
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You know.
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Yeah.
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All right.
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Now I'm kind of obsessed with the idea of walking around this post-COVID world and how
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everybody, I mean, what you're describing I find interesting is that everybody's collective
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fictions are all kind of agreeing on, let's just put COVID behind us.
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Everybody's collective fictions are intact and have been reinforced in whatever way was
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sort of politically and socially and financially useful by the pandemic.
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So people who were there to peddle this idea of sort of perpetual sickness and promise,
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you know, miraculous health cures were able to draw that from COVID.
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People whose ideas about, you know, lockdowns and government overreach, you know, people
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who just wanted to ignore the whole thing, whatever, whatever they needed to take from
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it, they did.
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So that, yeah, I don't know.
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It was interesting.
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It's always interesting.
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It's always interesting to see what people are talking about, what people are selling.
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There's always a lot of products to protect you from EMF frequencies and stuff like that.
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So I was looking at that.
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You know, it's just, I don't know.
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It's just a good time.
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There's very good samosas.
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There's an Indian like a restaurant that does catering every year and the samosas are incredible.
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I brought my partner this year.
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He actually ended up taking photos and publishing a photo essay on Vice because he was just
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wandering around the, he's a photographer and was just wandering around the exhibition
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hall and was like, holy shit, and ended up shooting like a really beautiful series of
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photos.
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So, you know, we all, it's a, it's a great time for the whole family.
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But now, now I suppose then let's, let's bring it home.
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What does conscious life do?
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So arguably conscious life has always been a good way for certainly people like me to
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take the temperature of what sort of quote unquote fringe things are entering the quote
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unquote mainstream.
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Right.
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And as you know, as well as anybody, like those terms don't mean anything anymore.
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Post Trump, post pandemic, like there's all kinds of things that have contributed to sort
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of collapsing this idea of inside and outside fringe versus mainstream.
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And you know, so going to events like conscious life always sort of helps me, helps remind
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me how little distinction those two things have, you know, where there will be relatively
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mainstream celebrities, celebrities at conscious life, and there'll be very fringe ideas and
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they'll all be in the same room.
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Like the last time I was there in 2020, Russell Brand was actually there because before he
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became a YouTube contrarian, so before he became a YouTube contrarian, he was interested
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in this idea of becoming maybe like a new age kind of motivational speaker.
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And so he was kind of trying that out.
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He was selling his workshop, I think costs like a hundred dollars to get into or something
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like extra over the ticket price.
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So I went and sat in on that.
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That was super interesting to watch him trying to kind of like re, um, revamp his image,
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you know?
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So it's also a good way.
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Yeah.
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So you caught the proto Russell Brand, he was doing open mics before he started.
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It was interesting too, because so Russell Brand has written a book about sobriety, like
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talked about getting sober from his various addictions and sort of entering a more spiritually
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evolved place in his life.
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And then he became kind of a YouTube shouter, right?
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And in between he was trying this other thing.
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And then of course now he has been accused of this incredibly horrible series of sexual
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abuse allegations from, you know, kind of the height of his fame a few years ago, which
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has been super interesting to watch how he handles that on YouTube.
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So yeah, I really, you know, I wish I could have seen into the future, uh, yeah.
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I mean, that is, that is one of the things that, uh, we've unfortunately run against
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is like, um, you know, we've gone back into the past with Alex.
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We've seen Russell Brand come up and there's so many times now where you see figures from
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the present and you kind of, uh, you know, it's almost an inverse truism that Alex was
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right thing is like, if it was on Alex's show, we should have fucking done something about
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it.
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Yeah.
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Yeah.
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Like Alex is so wrong that he's created a flex point in the timeline where if we just
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did the opposite of everything he says, we'd be great.
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There's a lot of foreshadowing, certainly.
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There's a lot of stuff where you're like, wow, but also, so I don't know how you feel
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about this, but I would sort of say that generally I feel like he really has lost his market
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share.
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There are so many would be proto Alex Jones is out there competing for his space.
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Um, a lot of them are willing to, for instance, like say more extreme things about, you know,
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the Jews or white nationalism or whatever, then he is willing to do or are smarter or
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are, you know, not banned from every social media platform.
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So it's interesting to watch him sort of struggle to kind of regain his footing and then these
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new people who are essentially trying to do, you know, exactly what he's done and build
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the financial success that he's built because everything else aside, God, he's so rich.
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He's so, so, so, so, so wealthy.
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Um, yeah, I don't know.
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I don't know what I'm trying to say there, but it's always just interesting to think
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about the ways that he both created this incredibly, uh, effective business model that everyone
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else is always trying to emulate and also sowed the seeds of his own destruction.
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Well I don't know about his destruction.
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That might be exaggerated.
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Yeah.
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I mean there's a, there's a bit of, there's a bit of, to, to in my mind a bit of, you
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know, he took a job opportunity just as much as he created an industry there.
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He's a, he's a bullshit launder, you know, like he's, and he's a racism launderer and
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he's, he's a kind of way for people to get from Fox News says Texas should be a little
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bit lower to like white people should be allowed to run everything for like he's, he's the
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pipe.
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Yeah.
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And I think we watch now is that, you know, there's not as much distance you have to go
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between regular to white people should run.
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There's not Alex's market shares, right?
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There's not as much need for the pipeline.
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There's not as much need for the pipeline.
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Um, increasingly mainstream figures are much more willing to say things that would have
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previously needed to be laundered through a series of waypoints and middlemen like Alex
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Jones.
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And so now you can just have, you know, the politicians doing the racist dog whistles
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themselves or the antisemitic dog whistles or what have you.
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Um, yeah, yeah, yeah.
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Yeah.
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That is what happened.
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That sucks.
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It's not great.
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It's not great.
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Yeah.
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I'm interested then.
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See that's, that's kind of the thing now where I ask myself, what does it take for us to
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go from like, uh, we all agree you can't say the N word and we know if you say the N word,
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what to do.
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We've got it.
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Right.
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What is it going to take for just racist regular old dog whistles that mean the same thing
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to the people saying them?
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What is it going to take for those to have the same weight or is it just going to be
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a, we're always allowed to say like a diet version of whatever slur we want and society
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will be like, ah, he's probably funny.
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I mean, it's gotten a lot easier arguably to do that stuff in recent years too.
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You know, as, as has been discussed ad nauseam, like there has been a return of a radically
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regressive viewpoint around things like gender, race, sexuality, uh, that is not just happening
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in the U S it's happening across the world.
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This sort of return of far right populous leaders who are willing to, uh, pander to
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that base and say those things much more openly and overtly is coming back.
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Uh, right.
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There's, there's just sort of no doubt that the rhetoric that is acceptable in sort of
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quote unquote mainstream politics is getting more extreme, uh, all over the world.
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And so this is the point where people don't like having me on panels because I always
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say that I'm not actually very optimistic about any of this.
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Like I do think that we are just getting more politically extreme in the world.
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Like we are just getting more polarized things seem to be getting worse.
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Um, things that I thought were sort of settled in the U S like the rights of gay people,
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for instance, like the idea that LGBT Americans are just generally deserve to be left the
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fuck alone.
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Even the idea of something as simple as same sex marriage being legal, you know, I am seeing
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all of this stuff starting to come up for discussion again.
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You know, as you are well aware, people like Alex Jones and others are laundering all of
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this really, really intense concentrated panic around trans people specifically.
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Um, these are all things that would have been relatively unusual even a few years ago and
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they're coming back.
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So this idea that we, that we always move in a direction towards sort of progress is,
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is just sort of not true.
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I don't know.
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I, I'm not super optimistic about it.
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I don't, I don't have any like solutions.
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I have sort of things we can do on an individual level, but I never end up, um, feeling very
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optimistic about any of this.
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Yeah.
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I mean, there's nothing much to feel optimistic about, but that's fine.
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I mean, I wonder about that.
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I wonder about our, our engagement with that, like the language is getting more extreme
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or the like when it speaks to my previous point.
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I don't think it's more extreme so much as it's more, you know, like people who, people
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have been saying the exact same things about the Jews, uh, in mainstream society for my
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entire life.
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Just using varying degrees of, that is true.
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Is that, would you disagree with that?
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I don't disagree.
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Have you read Mike Rothschild's new book called Jewish space losers?
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Yeah, it was very good.
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And again, I thought it was really effective as a way of talking about, you know, yeah,
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how those dog whistles kind of wax and wane and how at times there are more overt ways
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of talking about this stuff.
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And at times, um, it becomes more veiled, but it's sort of, it's sort of always there.
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Right.
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Yeah.
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Yeah.
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That's true.
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I mean, yeah, I don't know.
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I'm thinking about this like as a, as a Jewish person who works in media, like when, when
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people are willing to say the sort of overt thing to me versus the sort of slightly more
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veiled thing and yeah, it varies, but you know, there's, there's always been people
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willing to say the overt version of the thing the entire time I've been working.
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Sure.
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No, I mean, I find it fascinating because I've read, uh, I've read many books, you know,
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uh, Rothschild's book, uh, I've read, uh, Charlotte's book and, and these are people
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who are entering spaces that are, are like almost two things.
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They're curated forms of the racism for the performer, for the, for the audience, uh,
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you the, the journalist and, and at the same time, like these, uh, I don't know what these
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fictions, um, that, that are meant to kind of, uh, at the same time that they're, I want
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to try and explain in a way that makes sense because this is a difficult concept, right?
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So when someone like Jeff Charlotte, uh, goes into an openly Nazi anti-Semitic space, uh,
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you know, or, or Mike Rothschild or, or, uh, goes into these spaces, these are spaces where
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people are allowing them.
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So they're obviously going to be like, Hey, we're not actually like kill all the Jews.
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Not, that's not us.
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We're going to, we're the kind that can talk to you.
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That kind of thing, right?
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But when you're not there, the racism isn't the same.
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Yeah.
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I mean, I wrote about that in my book because I went to a gathering held by the traditionalist
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worker party and a number of other racist groups that were, you know, trying to have
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this whatever, um, partnership, they were trying to form an Alliance and it didn't work
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out obviously.
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Cause it never does.
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These guys are incredibly, they're incapable of working together just as a species, this
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particular group of guy, this particular type of guy, they just, they can't do it.
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Um, but yeah, obviously, you know, when I was there or when journalists were there in
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general, they present one version of themselves and then in another setting, they are sort
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of overtly antisemitic and they think we can't see them, but of course we can.
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So some of it is being kind of aware of the ruse that they're trying to pull, right.
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And incorporating that into your reporting and being like, yes, this is how they act
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in front of us.
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And this is how they act when they think we're not listening.
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Um, you know, like it's, but again, like journalists do fall for this all the time.
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There's plenty of coverage of people like Richard Spencer and Milo Yiannopoulos that
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was like, well, he's so polite, you know, he has a suit on, he brushed his hair and
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it's like, yeah, that none of that suggests that their rhetoric is any less extreme.
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But yeah, I mean, you know, they always, they always talk about it in much more overt terms
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than they think we can here.
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Well, and I, I find that to go even further beyond that, you know, I've spoken to people
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who've gone undercover in these, in these areas and there's a different version of racism
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for online dating websites that they present, you know, this kind of puffed up over hyper-masculine
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version of racism that they'll present.
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And so all of these different things to me showcase not so much a, uh, you know, Oh,
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this rhetoric is more or less extreme than it ever has.
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So much as just, this is what we're doing in this time.
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Right.
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What is the flavor that they're marketing in different places?
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Yeah, watching, watching racists try to date, like watching white nationalist men try to
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figure out how to find a woman who will be all the things that they want a woman to be
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is it's sure as challenging or watching again, like, you know, there have been so many white
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women who have tried to become sort of racist influencers.
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You can talk about people like Warren Southern who just find ironically that the sexism in
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these spaces is so overwhelming they don't get to do what they want to do.
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You know, it's sort of funny.
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Um, yeah, sorry.
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Not really relevant.
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It's just sort of funny.
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I mean, it speaks to the fact that if your fundamental position is I hate women, you're
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probably not going to get along with any of them in whatever context.
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Your entire concept is I hate them for being the thing they are, that I'm not even defining
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clearly.
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It's fascinating, again, this particular group of guys, they're so homophobic and they're
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so sexist and I'm just like, God, how do you, how do you end up having any friends?
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How do you end up having a family?
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Like, you know, it seems tricky.
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I mean, but that's, that's why it again gets back to how do you get on that fucking boat?
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How do you get on that cruise if you're, you have to be so lonely in a certain way.
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It has to be, yeah, so well, my sort of observation generally is the people that were literally
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on the cruise and the people who are metaphorically on the cruise, right?
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The people who are in the deep end of the pool, right?
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All of them end up there because some system of power, some part of society they feel has
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failed them.
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You know, like all the financial conspiracy theorists I talked to had tax issues or finance
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financial issues, all the health conspiracy theorists have an issue where they believe
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that they have been harmed by mainstream medicine or the mainstream medical establishment.
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You know, this is just really common is that these people have an origin story of some
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kind.
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You know, Alex Jones is a bit of a mystery even as much as we know about him and about
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his sort of like in glorious high school years and all of that.
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But I mean, all of these folks have something that they feel, you know, push them into the
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position or the space that they're in now and it's always a matter of just kind of figuring
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out what it is.
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It's why I like asking people about like ask a lot of longitudinal questions of these folks
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like, okay, well, what were you doing 10 years ago?
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Like how did you grow up?
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And sometimes people don't have insights about themselves like that.
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They're like, you know, I grew up really normal and now I'm incredibly racist, but like that's
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often not, it's often not true.
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Which is why you can also benefit a lot when you're writing profiles about people like
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this from asking folks around them and people who knew them to kind of pinpoint what happened,
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you know, rather than talking to them directly because they're often not very reliable or
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self-aware narrators.
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Oh yeah, no, I, what was it?
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The debutante.
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Yeah.
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John Ronson's thing about, what's her name?
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I haven't really listened to it.
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The stories of the boyfriend or the like ex-husband when she was younger, he was just being like,
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you know, I don't remember her being that racist.
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You know, I got these two fucking swastika tattoos covered up, but I don't remember her
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being racist for any reason.
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And you're like, okay.
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I got to listen to that.
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You're telling a very fun story.
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God.
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Talk about a guy who's had so much foreshadowing in his book.
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When you read the version of Alex Jones that exists in John Ronson's book, Them, you know,
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back when he was still dating Kelly, back when he was first infiltrating Bohemian Grove,
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God, it's so, so interesting to see sort of how he's depicted and who he appeared to be
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at the time versus what he became.
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And of course, Ronson has talked about this a lot, right?
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You know?
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Yeah.
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I think that's, again, one of the things that I'm struggling with and we're kind of struggling
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with is when we go back to those, even those early episodes, you know, when we go back
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to the Y2K episodes of Alex, where you think, oh, this is what he used to be and before
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he became what he become.
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And the reality is he's really just as racist, just as full of shit.
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It's just that the trappings around the conversation at the time were such that he could get away
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with people ignoring them.
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Right.
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He also seems a bit more, he's a bit more self-aware at that time in that he, so like,
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there's a thing I've written about in the past where he has like a Halloween episode
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from when he was still on public access TV, like way back in the day, where he is carving
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pumpkins and talking about black helicopters.
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And it's funny.
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It is legitimately very funny because it's so weird, it's so sort of incongruous that
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he's doing this kind of wholesome activity while spouting this sort of insane rhetoric.
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And it's tempting to be like, okay, he was aware of how he came across and he's playing
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with this image, which is also how people treated his behavior for so long as like a
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joke or a metaphor or like an act that he put on that he then shed behind the scenes.
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But yeah, as you point out, as time goes on with the consistency of what he says and how
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he says it, you can be like, oh no, he really, he really does seem to mean it.
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He just had a slightly less genteel presentation as time went on or he didn't have a, you know,
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whatever mainstream platform or whatever.
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Yeah.
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Yeah.
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Yeah.
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I mean, we weren't, we all too often, we just weren't looking and with, you know, with Russell
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Brand, you know, there are so many things I've read recently where people just have
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been like, well, you know what, in light of these recent allegations, I went back and
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I watched Russell Brand specials and I think he admitted to all of these crimes.
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But back then you could just do a special about it.
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You know, it's, it's.
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Yeah.
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Well, especially when it comes to sexual misconduct, there's so many things that in the early two
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thousands just kind of flew.
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There were so many ways that you could talk about women or talk about your preferences
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for very young women, you know, and people, it did not seemingly raise the eyebrows that
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it did now.
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I mean, yeah, it's interesting to see what we are aware of that we didn't seemingly used
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to be as a society.
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Oh, the, the shocking nature of like, I remember growing up and my parents being like uncomfortable
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with the Simpsons, you know, those first seasons where it was very, very good.
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And, and then I go back and I'll watch like a movie from the night, like American pie
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or something.
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It'll be like, are you shitting me?
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This whole thing is sexual assault.
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What is going on?
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This is wild.
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How is this allowed?
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Also the very overt sort of homophobia and how often a joke about somebody being gay
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or being like effeminate is a major sort of plot point.
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Yeah, man, it is so interesting.
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Like the, how old are you?
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I'm 37.
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So yeah, the same period of time, the stuff that was sort of popular when we were in middle
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school and high school, it is incredible how poorly a lot of it has aged.
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Yeah.
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Yeah.
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You know, it's crazy.
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Holds up.
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Air Bud.
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Air Bud.
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I've never seen Air Bud.
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That dog can play basketball and there's nothing in the rules.
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He just jumps right in the air.
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He jumps in the air and he hits the ball with his nose and the ball goes in the basket.
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He doesn't bite it.
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He doesn't ever bite the ball.
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No, he's too good.
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He's Air Bud.
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Listen, man, I don't know.
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I haven't seen, I haven't seen Air Bud or Space Jam.
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You know, there's a lot of, there's a lot of reference points that I'm going to miss,
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like, you know, good for that dog.
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Yeah.
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Hopefully, hopefully.
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I mean, I think they're on, maybe they've made 15 air blank.
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Have they?
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He's done many sports.
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I believe he's done judo.
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I think that's possible.
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Air Bud is like the earnest of our time.
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How long is this dog supposed to be at this point?
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Not to be insensitive.
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I want to say four months.
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Okay.
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I don't know how long dogs live.
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So that actually comes back to that.
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Does it?
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Everybody on the cruise has an origin story.
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Sure.
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And I keep finding all of these origin stories.
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And even in your, even in the book, you know, these origin stories come from a very real
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place, a kernel of reality that is, that's, I guess, kind of thrown them out of whack
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or broken their brain in some fashion, right?
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You know, like, people talk about how, oh, the government and the financial people ruined
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all of my taxes.
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But at the same time, there are people who have just lost their way because it's been
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seized or whatever.
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It is a thing that can happen and does happen to people.
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And I'm interested as to how we would react if it, if somebody who, the difference between
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somebody who'd really experienced this behaving this way and somebody who has not experienced
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it behaving this way.
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Right.
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So this is something that comes up a lot when you write about conspiracy theories is that
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systems of power in the US and in other countries are genuinely unjust.
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The government has committed outrages and cover-ups and, you know, human rights abuses
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that we didn't find out about until years later.
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Right.
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And I write about this in the book, conspiracies held by, for instance, black Americans tend
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to be rooted in actual stuff that has happened to black people over, you know, the last say
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200 years.
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Right.
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So a lot of conspiracy theories that are specifically held in black communities, even if they are
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not literally true, make a sort of logical sense, like the idea that the levies were
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purposely blown up during hurricane Katrina echoes an earlier disaster where levies were
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purposely blown up during the, I want to say it was 1911, great flood triggering, you know,
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one of the greatest sort of mass migrations in American history, right, of black people
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who had to move to the North because they were literally in danger of drowning.
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And some did.
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And so whenever you're talking to somebody who is, again, in the deep end of the pool,
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you know, it is very common for people to say to me, like, how can you possibly trust
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the government?
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How can you possibly believe the FDA, this or that?
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And you know, the answer is I don't necessarily, it's not inherently unreasonable to trust
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the government, to believe that you were being lied to about something consequential.
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But at the same time, for some folks, conspiracism becomes a sort of reflexive default viewpoint
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rather than something where they're actually acting based on evidence.
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You know, it can become, I never believe the official story, no matter what it is, no matter
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how much evidence there is to support it.
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And so it can become almost debilitating for people in a way because their level of distrust
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makes them completely unable to see anything other than fear and suspicion.
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So, but yeah, I mean, there are plenty of people who have become conspiracy theorists
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because things have happened to them or their communities that are genuinely outrageous
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and are the subject or, you know, are caused by misconduct or state violence.
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So yeah, I don't know.
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Sorry.
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That's not a good answer.
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No, I understand.
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But I mean, I suppose, I suppose by my deeper question is, isn't it not, isn't it incumbent
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upon, let's say, the government to not do conspiracies first?
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That would be good.
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That would be nice.
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You know what I mean?
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Yeah.
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Are we, are we ever capable, you know, like the, the conversation about conspiracy theories
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often revolves around debunking conspiracy theories or how to keep people from going
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down these pathways.
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But are we ever even capable of avoiding them if we do, if we just have a government that
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does do conspiracies?
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Right.
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It can be really frustrating to listen to this sort of conspiracy theory discourse and
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have it be centered around people talking about needing to like to quote unquote deprogram
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folks.
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Right.
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And often that point of view is being pushed by, you know, people in very like mainstream
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institutions, people in who could use a deprogramming, right.
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People in positions of power who don't understand why anyone would ever believe in a conspiracy
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theory because they don't personally have to, you know, like they are not people who
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have ever been disadvantaged.
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They are not people who have ever been screwed by the government or some kind of system of
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power.
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And so they don't understand why people have these viewpoints.
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So one thing that I always say is that I think the level of conspiracism in America and in
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many other countries is almost like a form of collective trauma where there have been
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so many lies for so long that it has driven some people kind of out of their minds, like
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they are completely unable to sort of adjust to a world where not everything is a lie.
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And so there have been moments in American history where there has been a attempt at
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reconciliation and truth telling.
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So the church committee in the 1970s was a really good example of that, where this was
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when Americans found out about MK Ultra, about the sort of outrages committed by the FBI
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against civil rights groups, you know, and individual civil rights actors like Dr. King.
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It was a moment when this was the U.S. government saying, you know, we have done these terrible
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things, but now we are going to do better, but instead it actually sort of created more
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conspiracy theories because the logic went, you know, if they can admit to doing this,
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what else are they lying about?
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You know, the JFK assassination was sort of the same thing with the Warren Commission,
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which, you know, was fairly rushed, did sort of come to what is seemingly a foregone conclusion.
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I don't know.
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There have been plenty of points in American history where even an attempt to tell the
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truth has just resulted in people feeling more suspicious.
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The way that the government talks about UFOs and aliens and sort of what we know as a country
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institutionally about UFOs, I mean, there are so many examples of this.
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I think that's what the conspiracy theorists can teach us, though, is that I don't give
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a fuck about the truth.
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People are interested in consequences also, if not perhaps many people far more so.
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Yeah.
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You know, like with so many of those things, yes, they have admitted to doing stuff, but
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then the FBI just keeps getting to do the stuff again tomorrow, and then they just do
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it again.
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And then, like, you can't apologize to me and then do it again.
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Then you've only confirmed to the conspiracy that you do conspiracy.
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Yes.
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This has been an interesting thing, specifically with the FBI being like, okay, well, at one
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point, you know, we harassed civil rights leaders and created, you know, COINTELPRO
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and tried to make absolutely certain...
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What's murdering Fred Hampton between frames?
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Exactly.
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Come on, we've all been there.
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Yeah.
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I mean, you know, right up to the surveillance of Black Lives Matter demonstrators and people
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at Standing Rock, I mean, yeah, it's pretty clear that some of the core things have kind
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of stayed the same.
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Yeah.
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So, you know, when people say, how can you possibly trust the government, like, I don't.
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I don't expect anyone else to, but that can be really challenging at moments like the
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pandemic and COVID, where you want people to trust sort of basic public health advice
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to be able to protect themselves.
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And that was what was sort of so heartbreaking about the pandemic is that people died of
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misinformation.
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People got sick and died who didn't need to because they had so much trouble trusting
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the quote unquote mainstream or the official narrative.
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I mean, that's a tragedy.
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Or, you know, when we talk about Alex Jones, people who had so much trouble trusting the
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quote unquote mainstream or official narrative that they felt empowered to harass grieving
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families who lost their loved ones at Sandy Hook or at other times from other mass casualty
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events.
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You know, these are folks whose beliefs have led them to incredibly dark places where often
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they make other people's lives worse.
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And I mean, in it, it's it's I mean, it's almost a mirror that insofar as those people
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who are responsible, you know, you have the government responsible for so much inaction.
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I mean, depending on whether or not certain reports about Kushner true, downright murder
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of Democrat cities, because that might help with voting like these.
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These are things that are people are not held accountable for.
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And we also have people like Alex, who is not held accountable for the, you know, like
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weak.
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One of the things that keeps coming up is that idea of, you know, there aren't enough
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guys.
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We keep seeing the same fucking people over and over and over again.
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And it's because they apologize and then they get to come back.
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I mean, even in the case of Alex Jones, I can't count the number of people who email
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me or tweet at me and are like, I thought that he lost this huge amount of money.
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I thought he was held liable.
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Right.
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I mean, you and I have talked about this a little bit over email is just the idea that
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like what people see going on with him right now is kind of a level of impunity where you
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can be held liable for this massive judgment.
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But it will take a very long time for that to catch up with him in any way that really
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sort of like matters or makes a difference.
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Yeah.
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Yeah.
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I mean, like that if you have a legal system that is so bald faced, I mean, in the favor
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of the wealthy, I mean, if you can read a story that says at the very least, 10 percent
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of the Supreme Court is purchased by you know, isn't that wild?
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How can you possibly and we're just so we're just like, it's so crazy.
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No backsies.
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No backsies.
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It's so wild to read just this incredible series of reports from places like ProPublica
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about the Supreme Court and just be like, oh, I guess we're not going to do anything
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about that.
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And so the problem is that it makes people even more cynical about participating on any
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level, right?
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Like for so many people, they just say like, okay, I'm done participating.
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I'm not going to vote.
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I'm not going to read the news.
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I'm going to decide that everything is fake and everything is corrupt and I'm just going
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to, I don't know, do whippets under the covers.
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I don't know.
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I don't know how you respond, but that can be bad, too, right, is to tell people, like,
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well, everything is rigged, so you might as well not participate.
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You might as well not even try.
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And that kind of like defeatism and sort of nihilism is something that I worry about because
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I think that's that's what they want, right?
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You know?
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They.
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Yeah.
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Sooner or later, you get to a they.
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Because because there is there is human intention behind the things that occur.
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And that's the fucked up.
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It's just it's so diffuse, you know, it's so many it's so many mid-level decisions that
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generate, you know, like, oh, well, it's not just that a surgeon generals can say something.
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It's that down along the line, there are a million different decisions, a million different
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conversations that happen with people passively accepting the existence of these people in
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places of power.
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Yeah.
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It's really interesting to me, I guess, too.
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It's a way to avoid having to talk about whether we can impeach a Supreme Court justice.
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Maybe nobody wants to touch that.
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Maybe nobody just wants to wade into that.
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And so that's what's going on here.
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I genuinely believe that the that a hard maybe one of the hardest parts of discourse right
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now is it feels like saying the truth about a thing that's occurring is acceleration is
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weak.
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Ten percent of the Supreme Court is owned by one man.
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That is a true statement.
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I don't know what to do with that beyond like if if a conspiracy theorist said that, you'd
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go, OK, calm down.
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We need to there's not accurate reporting on this.
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There's not enough.
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And now now it's just that's true.
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It's just a true thing.
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Which which man?
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Sorry.
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I'm trying to.
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Oh.
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Oh, right.
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Clarence Thomas.
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Yeah.
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It's Leonard.
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Leonard Leo.
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Right.
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Well, no.
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Yeah.
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OK.
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Well, that guy is also the architect.
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Well, again, that guy.
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Oh, man.
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The Leonard Leo thing.
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He just did a story where he's got 40, let's call it a small number of mostly white male
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justices in power gathering together to make larger decisions about judicial policy for
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the future of the entire country.
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Amazing.
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Without the input of anybody.
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Amazing.
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I mean, this is well, this is what people worried about with Bohemian Grove and what
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is actually happening in places that are probably not Bohemian Grove is this idea that by and
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large things are happening out of our view and out of our control.
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I understand why people feel that way.
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I do think, so this can be, this is going to sound like a subject change, but this can
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be frustrating for me because when I was first working as a reporter in my first few years
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I lived in Dallas and one of the first things I got assigned to do was cover redistricting,
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which is super boring.
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Like a redistricting meeting is like it was often just me and the city council members
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on the redistricting committee in the room because it's so boring and it happens on a
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weeknight and you just sit there praying for it to end.
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It is so important.
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It was so important in determining who could vote and whether their votes mattered and
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stuff like that that is incredibly sort of consequential, unsexy and also is the place
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where people's disenfranchisement starts.
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There's no one there because that's how it happens.
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They just, they bore you to death.
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Yeah.
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Yeah.
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It's, I mean, there's a, there's a part of me that says that yes, that's what government
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should be.
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Government should be so incredibly boring that it should not, there should be nothing
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sexy about like apportioning things.
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There should not, there should never be an interesting apportionment of grain subsidies
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conversation.
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That should never happen.
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Sure.
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But now we view government as it's, as a contact sport.
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You know?
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Yeah.
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Well, and so people like say Marjorie Taylor Greene who do such insane and extreme things
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that they get stripped of their committee assignments in a way she's like, great, now
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I don't have to do any of the boring stuff and I can spend a hundred percent of my time
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yelling about whatever it is that she's yelling at.
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Or people like George Santos, you know, George Santos is probably not doing a lot of actual
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work, but he has a lot of time to, you know, get in front of the cameras and act nutty.
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You know?
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Yeah.
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Yeah.
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I don't, I mean, that's, that's one I can't quite get a read on, on the plan.
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George Santos.
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Yeah.
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Santos seems, he seems to be, there seems to be very much a kind of in the moment, one
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step ahead of a, he's a bit of Aladdin to me.
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I'm seeing a street rat kind of escaping from guards at all times.
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Yeah.
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He's about to jump off a ledge and land into law.
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Yeah, I'm curious what's going to happen when he does eventually get convicted of some of
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these things, because he's certainly going to, if he's just going to like hole up in
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his office and refuse to leave or what.
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Anyway.
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I don't know.
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I guess we'll see.
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Yeah.
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I don't know.
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With the law, the legal system as it is, I don't even know.
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I don't trust it to do anything, which is the problem.
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The legal system moves very slowly, right?
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I mean, again, that's something we're seeing so much with the Alex Jones stuff is that
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these families are bogged down in appeals and motions and sort of gentle lawyerly ways
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of pointing out like, Hey, this guy is spending all of his money very overtly in public while
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our clients have not been paid the judgment that they are owed.
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That stuff happens so slowly and these folks can do so much in the public view or can do
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so much damage if you see it that way while those processes are playing out.
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Yeah.
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Right.
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Right.
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And, and then, but that's where the, that's again, where the real kernel of the conspiracy
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comes in is because I hear that justice moves so slow and I see that it moves so slow for
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people with money and it moves so startlingly fast for people without money.
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It certainly does.
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You know, the amount of time that you can spend in jail awaiting trial on a petty theft
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charge and how quickly you can get there is, yeah, it's pretty striking.
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It's not great.
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So it's, it's coming to a place now where I see this, this disconnect wherein I see
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people of course, you know, and it comes back to one of the opening, you know, lines of
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Republic of Lies here is that, you know, you felt a little bit bad for them and a little
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bit, and a little bit, you know, that idea.
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And I, and I totally understand that and I think everybody feels that way to some varying
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extent or another.
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I'm asking myself now, why is it that I don't want the people who are willing to do something
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about this perceived unreality on my side?
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Why am I looking at the January 6th protesters and saying anything other than why would people
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do this for fiction when the truth is so fucked up?
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Why is it that fiction works and the truth won't get people to storm the Capitol?
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Whether or not that is a legitimate or reasonable idea is out of, who gives a fuck about that?
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My point is these are people who saw a perceived pedophile billionaire government, a government
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and went, fuck yeah, let's go.
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I would, I want those people on my side whenever I see a billionaire pedophile government.
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I think that you should never underestimate people's willingness and desire to engage
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in mob violence, ultimately.
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So that's, that's, you're not going to get it on like a, you're not going to mobilize
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people.
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You do not in fact have to hand it, you do not in fact have to hand it to the January
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6th guys.
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No, they did not have a plan.
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They were not coming out in the streets to, you know, demonstrate in favor of an idea.
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They wanted to, and they did commit mob violence and then were very surprised when they got
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in trouble for it, which continues to be super interesting to me.
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But no.
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Yeah, I don't know.
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Maybe it's a good thing that we're not constantly out in the streets throwing fire extinguishers
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through windows and, you know, stealing Nancy Pelosi's desk files over other things.
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You know, maybe that's a good thing.
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Sure, sure.
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I respect, I mean, again, I respect that.
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It's, it's, it's not that I think it is a good myth.
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It's that I find it strange to live in a world where, you know, it is accepted and honest
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truth that a third of, you know, growing up, a third of our government is the judicial
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branch.
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And it is accepted and honest truth that that is completely correct.
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And that's just, and there's nothing that can be done about that.
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Yeah, I don't know.
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That's a good question.
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Can anything be done about it?
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I mean, theoretically, theoretically, but we have a president who won't do that.
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And no, no president coming in, in our reasonable future, the Supreme Court's not going to hold
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itself accountable.
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Congress can't hold it accountable.
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So we have all three branches of government unwilling to hold themselves accountable or
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each other accountable.
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Which kind of dismantles that whole, like, checks and balances.
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Yeah, I mean, I guess what we're talking about fundamentally is the difficulty in making
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sort of a systemic change that feels like it actually matters.
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And I can say like, oh, well, you know, that stuff happens, but it happens very slowly.
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But I don't know that it does necessarily.
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Yeah, I don't know.
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Again, this is why I don't get invited to, like, think tank panels and whatever, because
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I'm not somebody who thinks that we can just vote our way out of this or fund whatever.
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I don't know.
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There are some things that I am optimistic about on a personal level.
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So there's this University of Cambridge study that I talk about all the time where these
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researchers created a game to teach people how misinformation spreads.
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And you act as a misinformation peddler.
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The game is called Bad News.
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And you use all these different tactics to kind of promote lies.
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And after people played the game, they were better at identifying fake headlines, right?
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They were just better at sort of assessing news.
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And so that tells me that, at least on individual levels, people can get better at figuring
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out when they're being lied to or manipulated, which ultimately, like, that's a small thing,
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but that's a good thing.
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It's good that people can learn those skills.
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Especially younger generations, like, it can only help if folks are not as easily manipulated
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in the future as maybe some of the people out on January 6th were.
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Right.
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I mean, I suppose the problem I have with that kind of as a, I mean, it's not bad, obviously.
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It's just that part of why people are susceptible is because it's not my job to notice.
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It's not my job.
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It's not my job to be able to parse news.
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That shouldn't even be a thing I have to do.
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I just, I'm a comedian.
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I should absolutely not have to parse news.
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That shouldn't be a job that exists.
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Those are famous last words.
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That's a fundamental aspect of the system that is fucked up, is that before I even get
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to figure out who I am, I am under attack by people who are capable of weaponizing information.
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And it's going to get worse, I mean, as things like deepfakes get worse, as, you know, AI
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gets more sophisticated, like, it's only going to get harder to sort of trust what's in front
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of you.
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I've been doing all this reporting lately in the sort of Latter-day Saint world, and
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I was listening to a conservative podcaster.
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Yes, fantastic reporting, by the way.
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I was listening to this conservative podcaster who was talking about one of the sort of scandals
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that we've been reporting on, and he doesn't know whether or not to believe it, because
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it doesn't line up with his kind of political priors, and he said something that I was really
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struck by, where he said something like, you know, I believe that AI is going to become
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so sophisticated that someday we will have to, um, he was basically saying that he would
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have to trust in the Lord in the future to decide what was true and what was not in the
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news, and what was manipulated and what wasn't, that he was just going to have to go by the
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guidance of, like, the spirit, and what was sort of in his, like, spiritual judgment,
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and that's terrifying to me, that...
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Why?
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Because that's completely different from what he's doing now.
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I mean, fair enough, that is sort of what he's doing now.
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It's fair enough.
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I guess I'm worried about a future where people are even more comfortable saying, this doesn't
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feel true to me, so I'm going to deride it as fake, and I'm worried about an informational
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ecosystem that becomes so chaotic that it is reasonable for people to feel that way,
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that they can't separate truth from fiction.
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There's a couple of really good books by a journalist named Peter Pomerantsev, who briefly
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worked for, like, a hipster kind of alternative news channel in Russia, and came to kind of
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understand that what he was actually doing, what he and his colleagues were doing, was
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sort of like doing the acceptable form of opposition to the establishment, that essentially,
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like, the Kremlin was still ultimately sort of determining what they were allowed to do
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and report on, and were sort of still in control of the information ecosystem, including the
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sort of so-called opponents, right?
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So he's written two books about kind of, like, state-backed disinformation and how it works
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and how it looks.
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There's also a really interesting book about, completely separate, but about the kind of
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counterculture in Germany right when the Berlin Wall fell.
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And so a bunch of people in the sort of post-punk scene in Germany who had been out, like, demonstrating
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against sort of the wall and the kind of repressive government, it turned out were actually secretly
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in the Stasi, and were actually being paid by the secret police.
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And so a bunch of people who were, again, in the kind of, you know, scene who were protesting
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against the wall came to wonder if what they were doing and how they were doing it was
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being secretly directed by the government that they were fighting against.
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It's like this really interesting, yeah, I don't know, like, people have so much trouble
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figuring out who to trust and whether or not they're being manipulated, and that's not
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a new problem, but it's only getting worse.
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Seems bad.
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I do want to talk about your reporting on Tim Ballard, because I've been following this,
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and it's one of the most emblematic stories of our time, I think, is like, the most famous
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anti-child trafficker in the United States is, of course, trafficking children from time
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to time.
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He is not trafficking children, per se.
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Right.
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What is going on?
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You have to qualify that.
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So what I will say is the reporting that I have done with my colleague Tim Marchman indicates
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that he is being accused of sexual misconduct, and the women suing him for sexual misconduct
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while on these missions have said that the attorney said that he was functionally trafficking
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these women who are accusing him of sexual misconduct.
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And so, you know, that is the accusation that they are making.
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But yeah, certainly you can say that somebody who was a crusader against certain types of,
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you know, sexual violence is being accused himself of sexual misconduct, which is certainly
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very interesting.
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Not least of which to go along with the, I mean, Mormon revelations of faith.
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How would you describe it?
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So...
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He's the second coming of the prophet Ephos?
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No.
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But he is said to have spoken to the prophet Nephi, who is a figure in the Book of Mormon.
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So what we know, again, is that Tim Ballard, the former head and founder of Operation Underground
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Railroad, whose work we have written about at Najim for the past three years, seemingly
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believed that his anti-child trafficking work was to be used to lead people to the covenant,
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as he called it.
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To lead people to Mormonism, and seemingly, according to people who talked to him about
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this, who heard him talking about this, he believed himself to be kind of a messianic
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figure who was meant to, you know, do all of these extremely large and revelatory things
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in society.
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He was also supposed to recently announce a run for Senate, which we had every indication
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that he was going to do that, and then all of these sexual misconduct allegations started
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coming out, and he has not done that.
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So I'm super curious if he's going to run for Senate, or if that's not going to happen
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anymore.
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Right.
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If he thinks he can just, you know, post through it, so to speak.
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Yeah, I mean, because this was supposed to be, the Senate run was something we've been
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hearing about for years, that he was doing this anti-child trafficking work, that he
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saw himself as having a future as a Senator, and maybe the President of the United States,
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and you know, that he was going to do all these like huge inconsequential things and
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become an enormous kind of very famous public figure, and I am super curious if he tries
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to enact any of those things now that he is facing so much pushback.
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I am interested to see how much the Mormon Church wants it out there that this dude thinks
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he can talk to dead cities, and whether or not that's like a totally okay thing for people
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to do in Mormonism, and whether or not that's a totally okay thing for people in an elected
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office to believe.
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I have no idea what the Mormon Church thinks about that.
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I'm not Mormon, you know, I've been kind of learning about the faith as I go, I mean,
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but the church did issue a statement to us, to me and Tim Marchman at Vice News, kind
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of denouncing him, saying that he had leveraged his relationship with a senior apostle in
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the church, President M. Russell Ballard, who's in a very high position in the church,
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saying that Tim Ballard, they're not related, they have the same last name, but they're
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not related, had kind of-
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Happens a lot in Mormon.
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Actually, yeah, there are a bunch of overlapping last names, where occasionally I'll get an
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email from someone and be like, oh, I know that you're LDS, because you have the, yeah,
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it's a, you know.
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Anyway, saying that he had inappropriately sort of leveraged his friendship with M. Russell
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Ballard to promote his own financial interests and to, you know, conduct sort of morally
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unacceptable behavior, is I think what they called it, but they didn't specify what that
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meant.
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It could have been referring to sexual misconduct, we don't know.
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So yeah, trying to get statements from the church about this has been super interesting.
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Yeah, that's such another aspect of this that I find both, like, so completely obvious,
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so horrifically disgusting, and almost kind of pointless in a way, is that reflexive knee-jerk
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like, we're not willing to say what anybody did, we're not willing to take responsibility
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for anything, we're just giving you a statement that we're no longer associated with.
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It was interesting.
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Yeah, well, so, okay, a couple things.
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One is obviously-
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You could just say, fuck that guy!
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That's available!
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I mean, arguably they did, to the extent that it is, you know, permissible to say that.
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Here's the thing.
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A religious institution is an enormous bureaucracy, right?
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And so we're super aware that when we get a statement from the Church of Jesus Christ
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of Latter-day Saints, it's gone through, like, layers and layers of, whatever, legal vetting,
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you know, discussion, like, that every word has to be agreed on by a bunch of people.
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So, you know, it's hard to get a statement from an institution.
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There's been all this discussion lately about whether or not Tim Ballard has been excommunicated
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from Mormonism, which is a rumor that has been going around for years.
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It is actually not something that we can conclusively prove or disprove, because the church will
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not issue a statement about it.
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That's not what they do, like, most of the time.
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And he would have to issue a statement about it, which he's, you know, not going to.
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So that's been super interesting, to report on something where certain things are simply
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not knowable, unless the main character tells you, which, in this case, he hasn't chosen
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to do.
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Well, thank you so much, Anna, for joining me.
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This has been an absolute delight.
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Thanks for having me.
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Obviously your book is Republic of Lies, and your current advice, is there anything else,
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anywhere else that people can find you?
Unknown Speaker (01:09:27.720)
I mean, I suppose you can find me on Blue Sky, if they ever let people join, and I'm
Unknown Speaker (01:09:33.000)
still on Twitter for now.
Unknown Speaker (01:09:35.000)
Yeah, and occasionally on German TV, talking about aliens.
Unknown Speaker (01:09:41.399)
I was interviewed by a German television station about aliens, and so occasionally I get, like,
Unknown Speaker (01:09:47.000)
a rush of, like, follow requests from random Germans.
Unknown Speaker (01:09:49.800)
So do not follow me on Instagram, but, you know, if you're ever, you can't sleep in Germany,
Unknown Speaker (01:09:53.739)
you might see me on TV.
Unknown Speaker (01:09:54.739)
That'd be fun.
Unknown Speaker (01:09:55.739)
All right.
Unknown Speaker (01:09:56.739)
Cool.
Unknown Speaker (01:09:57.739)
Look out for that.
Unknown Speaker (01:09:58.739)
We have German wonks.
Unknown Speaker (01:09:59.739)
No problems.
Unknown Speaker (01:10:00.739)
I'm sure, I'm sure you do.
Unknown Speaker (01:10:01.739)
Well, thank you very much.
Unknown Speaker (01:10:02.739)
Thanks for having me.
Unknown Speaker (01:10:03.739)
And, yeah.
Unknown Speaker (01:10:04.739)
Andy in Kansas, you're on the air.
Unknown Speaker (01:10:05.739)
Thanks for holding.
Unknown Speaker (01:10:06.739)
Hello, Alex.
Unknown Speaker (01:10:07.739)
I'm a first time caller.
Unknown Speaker (01:10:08.739)
I'm a huge fan.
Unknown Speaker (01:10:09.739)
I love your work.
Unknown Speaker (01:10:10.739)
I love you.